Turruism - Revision history

Photosynthesis bisectors: /* Echuruke and Haenuruke shrines */

2026-02-18T20:31:50Z

Echuruke and Haenuruke shrines

← Older revision		Revision as of 20:31, 18 February 2026
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	In Turruism, there exists a distinction made between two types of shrines.		In Turruism, there exists a distinction made between two types of shrines.

	An Echuruke (from "house" ''ech-'', "shrine, place of worship" -''uru''-, and the plural forming suffix -''ke'') is a shrine located in a private location, most typically a private dwelling. A Haenuruke (from "plaza" ''haen'') is a shrine located in a public area.		An '''Echuruke''' (from "house" ''ech-'', "shrine, place of worship" -''uru''-, and the plural forming suffix -''ke'') is a shrine located in a private location, most typically a private dwelling. A '''Haenuruke''' (from "plaza" ''haen'') is a shrine located in a public area. There is little functional difference between the two

	== Scripture ==		== Scripture ==

Photosynthesis bisectors: /* Neuruke and Hauteke shrines */

2026-02-18T19:05:13Z

Neuruke and Hauteke shrines

← Older revision		Revision as of 19:05, 18 February 2026
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	== Practices ==		== Practices ==

	=== ''~~Neuruke~~'' and ''~~Hauteke~~'' shrines ===		=== ''Echuruke'' and ''Haenuruke'' shrines ===
	In Turruism, there exists a distinction made between two types of shrines.		In Turruism, there exists a distinction made between two types of shrines.

			An Echuruke (from "house" ''ech-'', "shrine, place of worship" -''uru''-, and the plural forming suffix -''ke'') is a shrine located in a private location, most typically a private dwelling. A Haenuruke (from "plaza" ''haen'') is a shrine located in a public area.

	== Scripture ==		== Scripture ==

Photosynthesis bisectors: /* Theology */

2026-02-18T18:54:51Z

Theology

← Older revision		Revision as of 18:54, 18 February 2026
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	'''Turruism''', called '''Turrisuea''' (<small>IPA</small>: /tuɹ̠ʷ.ɪs̺u.eə/) in the [[Azkali language]], is a term describing either a single religion with widespread variance of practices, or family of closely related semi-organized [[Azkali religions]], religious beliefs, spiritual beliefs, and philosophical beliefs. Turruism is [[Azkali]]'s native belief system, and is possibly one of, if not the oldest religion in the world. ~~It's~~ homeland is in northeastern [[Yamahat]], alongside where Azkali culture likely first developed. In the modern era, Turruism only has a substantial following in [[Azkali]], where it is followed by approximately 80% of the population. Elsewhere, it is followed by roughly a third of all [[Azkalis in Kalilonde]], about a million Azkalis in [[Loremesia]], 400,000 Azkalis in [[Alloti]], and about 250,000 in [[Mallia]], for a combined following of approximately 6,750,000 people.		'''Turruism''', called '''Turrisuea''' (<small>IPA</small>: /tuɹ̠ʷ.ɪs̺u.eə/) in the [[Azkali language]], is a term describing either a single religion with widespread variance of practices, or family of closely related semi-organized [[Azkali religions]], religious beliefs, spiritual beliefs, and philosophical beliefs. Turruism is [[Azkali]]'s native belief system, and is possibly one of, if not the oldest religion in the world. Its homeland is in northeastern [[Yamahat]], alongside where Azkali culture likely first developed. In the modern era, Turruism only has a substantial following in [[Azkali]], where it is followed by approximately 80% of the population. Elsewhere, it is followed by roughly a third of all [[Azkalis in Kalilonde]], about a million Azkalis in [[Loremesia]], 400,000 Azkalis in [[Alloti]], and about 250,000 in [[Mallia]], for a combined following of approximately 6,750,000 people.
	There are many different sects of Turruism, with widely differing practices and beliefs, but all are unified by several beliefs and principles. All are unified by the worship of a primordial creator goddess called ''[[Mari (Turruism)\|Mari]],'' along with her mortal kali husband ''[[Ari (Turruism)\|Ari]]'', the ''[[Atuskireka (Turruism)\|Atuskireka]],'' the pantheon of gods who are believed to be the offspring of Mari and Ari, and the ''[[Remotsa (Turruism)\|Remotsa]],'' the thousands of others "personal deities" worshipped by individuals. All gods are worshipped at public temples called ''[[yarizkache]],'' and at private temples (usually found in workplaces, one's home, etc) called ''[[ekeyariak]].'' Turruism places an important conceptual focus on both individual and collective pleasure and satisfaction, or ''[[Raosi (Turruism)\|raosi]]'' in Azkali, in addition to service for the community and family, called ''tanga'', and it is believed an equal-as-possible balance of these two concepts solicits the approval of the gods. Turruism has no single creator or specific doctrine, and instead exists in a diverse range of local and regional forms.

	One of the most important facets of Turruist belief — commonly used by scholars to determine if a specific sect can be considered Turruist in the truest sense — is the idea that all sapient beings are composed of two elements; the mind, ''[[Kelen (Turruism(\|kelen]]'', and the body, ''[[Naichiruz (Turruism)\|naichiruz]]'', with both being as equally intelligent and ~~aware~~ as the other, and both requiring the other for survival — making the individual, which is collectively referred to as the ''[[Karineu (Azkali)\|karineu]]'', one part of a collective mutual relationship, a concept which is called ''[[~~Haitzakire~~ (Turruism)\|~~haitzakire~~]]''~~. It is thus important for various rituals to appease both parts of the ''karineu,'' though mostly the ''naichiruz'', in order to ensure one's longetivity~~.		There are many different sects of Turruism, with widely differing practices and beliefs, but all are unified by several beliefs and principles. All are unified by the worship of a primordial creator goddess called [[Mari (Turruism)\|Mari]]'','' along with her mortal kali husband [[Ari (Turruism)\|Ari]]; the ''[[Atuskireka (Turruism)\|Atuskireka]]'' ("pillar")'','' the pantheon of [[kaike]] ("gods") who are believed to be the offspring of Mari and Ari; and the ''[[Remotsa (Turruism)\|Remotsa]]'' (literally "bundle (of sticks)")'','' the thousands of others "personal deities" worshipped by individuals.

			One of the most important facets of Turruist belief — commonly used by scholars to determine if a specific sect can be considered Turruist in the truest sense — is the idea that all sapient beings are composed of two elements; the mind, ''[[Kelen (Turruism)\|kelen]]'', and the body, ''[[Naichiruz (Turruism)\|naichiruz]]'', with both being as equally intelligent and sentient as the other, and both requiring the other for survival — making the individual, which is collectively referred to as the ''[[Karineu (Azkali)\|karineu]]'' (often translated as "person", "individual", or "personhood") one part of a collective mutual relationship, a concept which is called ''[[Aiteipi (Turruism)\|Aiteipi]]''.

	A vast majority of Turruist schools share many characteristics with Šertikism, specifically polyatrous Šertikism, and (Qarvaban religion)		A vast majority of Turruist schools share many characteristics with Šertikism, specifically polyatrous Šertikism, and (Qarvaban religion)
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	Archaic Turruism is defined as your mom [[File:Steel bridge structure and construction of the metal arch bridge, direction NEMO Science Center over the Oosterdok water under a blue sky. Free photo Amsterdam 2005, Fons Heijnsbroek.tif\|thumb\|The ''[[Arichez]]'' in [[Hogu]], Azkali, one of the most important religious sites in Turruism\|472x472px]]		Archaic Turruism is defined as your mom [[File:Steel bridge structure and construction of the metal arch bridge, direction NEMO Science Center over the Oosterdok water under a blue sky. Free photo Amsterdam 2005, Fons Heijnsbroek.tif\|thumb\|The ''[[Arichez]]'' in [[Hogu]], Azkali, one of the most important religious sites in Turruism\|472x472px]]
	== Beliefs ==		== Beliefs ==
			Most followers of Turruism and movements of Turruism prioritize ritual behavior over doctrine, though movements exist concerned primarily with theological doctrine, with less importance given to ritual behavior. As such, the beliefs within Turruism vary between geographic region and movement. There are many characteristics shared between all variants, however.

	=== Theology ===		=== Theology ===
	Turruist theology is profoundly polytheistic, with the Atuskireka alone featuring a pantheon of twenty-seven deities. In Turruist theology, there is a hierarchy of deities based on the family tree of the deities, featuring three "levels"~~: the~~ first level, the ''Anata Itungiana'', solely consists of ''Mari'', the creator of the universe''.'' The second level, the ''Anata Sarigezalairrana,'' solely consists of Ari, a mortal Kali male who married Mari and was deified as a result. The last level, the ''Anata Iriuti'', consists of the rest of the deities, of which it is believed are the offspring of Mari and Ari. There are ~~twenty five~~ deities comprising the Anata Iriuti, which are ~~shown below~~:		Turruist theology is profoundly polytheistic, with the Atuskireka alone featuring a pantheon of twenty-seven deities. In Turruist theology, there is a hierarchy of deities based on the family tree of the deities, featuring three "levels".

			The first level, the ''Anata Itungiana'', solely consists of ''Mari'', the creator of the universe, and the goddess of the earth''.'' The second level, the ''Anata Sarigezalairrana,'' solely consists of Ari, a mortal Kali male who married Mari and was deified as a result. The last level, the ''Anata Iriuti'', consists of the rest of the deities, of which it is believed are the offspring of Mari and Ari. There are ten deities comprising the Anata Iriuti, shown below in the order of which they are believed to have been born:

			* '''Gatzi''' is the goddess of non-sapient life (all life except Humans, Kalis, Kaneeds, Qoxonits, and Kjarebis), time, and beginnings.
			* '''Rauki''' is the god of primarily the ''kelen'', as well as life and emotional growth''.''
			* '''Sugari''' is the deity of the ''naichiruz'', all sapient life, emotion, and intelligence.
			* '''Oriko''' is the god of individuality, community, cities and towns, roads, and physical growth.

			=== ''Mari'' ===

	* placeholdere		=== ''Ari'' ===

	=== ~~Afterlife~~ ===		=== ''Higako'', morality and ethics ===

	=== ~~Mythology~~ ===		=== Cosmonogy ===

	== Practices ==		== Practices ==

			=== ''Neuruke'' and ''Hauteke'' shrines ===
			In Turruism, there exists a distinction made between two types of shrines.

	== Scripture ==		== Scripture ==
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	== Demographics ==		== Demographics ==

	== ~~Schools~~ ==		== Movements ==
	''See main article: [[~~Sects of Turruism~~]]''		''See main article: [[Turruist movements]]''

	Despite Turruism's unorganized nature, most Turruist scholars classify most varieties as belonging to several ''tizkaraike'', which can be translated as "sect", but literally means "schools". As such, Turruist ''tizkaraike'' are often referred to as schools, when in other religions the term sect may be used. There are four main schools of Turruism, and each vary largely in specific practices but differ less so (but still fairly significantly) as a whole. These schools are the '''Izkirainat school''', '''Makazagezeron school, Eiteserri school,''' and the '''Shiraz school.'''

	== Cultural influence ==		== Cultural influence ==

Photosynthesis bisectors at 17:06, 23 October 2025

2025-10-23T17:06:49Z

← Older revision		Revision as of 17:06, 23 October 2025
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	One of the most important facets of Turruist belief — commonly used by scholars to determine if a specific sect can be considered Turruist in the truest sense — is the idea that all sapient beings are composed of two elements; the mind, ''[[Kelen (Turruism(\|kelen]]'', and the body, ''[[Naichiruz (Turruism)\|naichiruz]]'', with both being as equally intelligent and aware as the other, and both requiring the other for survival — making the individual, which is collectively referred to as the ''[[Karineu (Azkali)\|karineu]]'', one part of a collective mutual relationship, a concept which is called ''[[Haitzakire (Turruism)\|haitzakire]]''. It is thus important for various rituals to appease both parts of the ''karineu,'' though mostly the ''naichiruz'', in order to ensure one's longetivity.		One of the most important facets of Turruist belief — commonly used by scholars to determine if a specific sect can be considered Turruist in the truest sense — is the idea that all sapient beings are composed of two elements; the mind, ''[[Kelen (Turruism(\|kelen]]'', and the body, ''[[Naichiruz (Turruism)\|naichiruz]]'', with both being as equally intelligent and aware as the other, and both requiring the other for survival — making the individual, which is collectively referred to as the ''[[Karineu (Azkali)\|karineu]]'', one part of a collective mutual relationship, a concept which is called ''[[Haitzakire (Turruism)\|haitzakire]]''. It is thus important for various rituals to appease both parts of the ''karineu,'' though mostly the ''naichiruz'', in order to ensure one's longetivity.

	A vast majority of Turruist schools share many characteristics with Šertikism, specifically polyatrous Šertikism.		A vast majority of Turruist schools share many characteristics with Šertikism, specifically polyatrous Šertikism, and (Qarvaban religion)

	== History ==		== History ==
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	''See main article: [[Sects of Turruism]]''		''See main article: [[Sects of Turruism]]''

	Despite Turruism's unorganized nature, most Turruist scholars classify most varieties as belonging to several ''~~tizkarairek~~'', which can be translated as "sect", but literally means "schools". As such, Turruist ''~~tizkarairek~~'' are often referred to as schools, when in other religions the term sect may be used. There are four main schools of Turruism, and each vary largely in specific practices but differ less so (but still fairly significantly) as a whole. These schools are the '''Izkirainat school''', '''Makazagezeron school, Eiteserri school,''' and the '''Shiraz school.'''		Despite Turruism's unorganized nature, most Turruist scholars classify most varieties as belonging to several ''tizkaraike'', which can be translated as "sect", but literally means "schools". As such, Turruist ''tizkaraike'' are often referred to as schools, when in other religions the term sect may be used. There are four main schools of Turruism, and each vary largely in specific practices but differ less so (but still fairly significantly) as a whole. These schools are the '''Izkirainat school''', '''Makazagezeron school, Eiteserri school,''' and the '''Shiraz school.'''

	== Cultural influence ==		== Cultural influence ==

Photosynthesis bisectors: /* Prehistoric Turruism */

2025-04-07T14:13:32Z

Prehistoric Turruism

← Older revision		Revision as of 14:13, 7 April 2025
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	''See main article: [[Prehistoric Turruism]]''		''See main article: [[Prehistoric Turruism]]''

	It is generally believed by a majority of scholars that Turruism as a faith was practiced before 8000-6000 BCE, the approximate timespan which it is believed [[~~Proto-Azkali language\|Proto-Azkali~~]] as a language was spoken. Evidence for this can be found in temples and artifacts recovered across the Ukilen, Brausian, and partially the [northern] continents which are broadly similar to contemporary Turruist design, though it is argued by some that said temples an artifacts may have been created by peoples following other religions. Paleo-Ukilenic temples have been noted to share several similarities in doctrine, and the design of religious sites, which supports the notion that the presence of temples with Turruist design characteristics is not proof enough to claim an ancient origin for Turruism. Many researchers, including the late [[Hagnatal Reiko]], have posited a concrete relationship between Paleo-Ukilenic religions and Turruism, a hypothesis referred to as the [...] theory.		It is generally believed by a majority of scholars that Turruism as a faith was practiced before 8000-6000 BCE, the approximate timespan which it is believed [[Pataxea]] as a language was first spoken. Evidence for this can be found in temples and artifacts recovered across the Ukilen, Brausian, and partially the [northern] continents which are broadly similar to contemporary Turruist design, though it is argued by some that said temples an artifacts may have been created by peoples following other religions. Paleo-Ukilenic temples have been noted to share several similarities in doctrine, and the design of religious sites, which supports the notion that the presence of temples with Turruist design characteristics is not proof enough to claim an ancient origin for Turruism. Many researchers, including the late [[Hagnatal Reiko]], have posited a concrete relationship between Paleo-Ukilenic religions and Turruism, a hypothesis referred to as the [...] theory.

	Regardless, Turruism had a wide geographic range in which it was followed at least starting around 4800 BCE, which is when the earliest Turruist temple still being used in worship, the [[Sechemearua temple (Pordmisktpelha)\|Sechemearua]] temple in [[Pordmisktpelha]], was created. About a hundred years later, in 4700 BCE, the oldest temple still within the boundaries of [[Azkali]], the [[Chekearuatzatan temple (Chekearoa)\|Chekearuatzatan]] temple in modern day Chekearoa, was constructed. The oldest piece of Azkali text that has been found, the [[Complaint letter to Merwa\|Merwa complaint]], mentions temples that are described as ancient, and since the Merwa letter has been dated to around 5000 BCE, the possibility of older temples than the Sechemearua temple has generally been accepted by most scholars.		Regardless, Turruism had a wide geographic range in which it was followed at least starting around 4800 BCE, which is when the earliest Turruist temple still being used in worship, the [[Sechemearua temple (Pordmisktpelha)\|Sechemearua]] temple in [[Pordmisktpelha]], was created. About a hundred years later, in 4700 BCE, the oldest temple still within the boundaries of [[Azkali]], the [[Chekearuatzatan temple (Chekearoa)\|Chekearuatzatan]] temple in modern day Chekearoa, was constructed. The oldest piece of Azkali text that has been found, the [[Complaint letter to Merwa\|Merwa complaint]], mentions temples that are described as ancient, and since the Merwa letter has been dated to around 5000 BCE, the possibility of older temples than the Sechemearua temple has generally been accepted by most scholars.

Photosynthesis bisectors: /* Archaic Turruism */

2025-03-30T21:10:23Z

Archaic Turruism

← Older revision		Revision as of 21:10, 30 March 2025
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	=== Archaic Turruism ===		=== Archaic Turruism ===
	Archaic Turruism is defined as [[File:Steel bridge structure and construction of the metal arch bridge, direction NEMO Science Center over the Oosterdok water under a blue sky. Free photo Amsterdam 2005, Fons Heijnsbroek.tif\|thumb\|The ''[[Arichez]]'' in [[Hogu]], Azkali, one of the most important religious sites in Turruism\|472x472px]]		Archaic Turruism is defined as your mom [[File:Steel bridge structure and construction of the metal arch bridge, direction NEMO Science Center over the Oosterdok water under a blue sky. Free photo Amsterdam 2005, Fons Heijnsbroek.tif\|thumb\|The ''[[Arichez]]'' in [[Hogu]], Azkali, one of the most important religious sites in Turruism\|472x472px]]
	== Beliefs ==		== Beliefs ==

Photosynthesis bisectors at 19:05, 28 March 2025

2025-03-28T19:05:33Z

← Older revision		Revision as of 19:05, 28 March 2025
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	It is generally believed by a majority of scholars that Turruism as a faith was practiced before 8000-6000 BCE, the approximate timespan which it is believed [[Proto-Azkali language\|Proto-Azkali]] as a language was spoken. Evidence for this can be found in temples and artifacts recovered across the Ukilen, Brausian, and partially the [northern] continents which are broadly similar to contemporary Turruist design, though it is argued by some that said temples an artifacts may have been created by peoples following other religions. Paleo-Ukilenic temples have been noted to share several similarities in doctrine, and the design of religious sites, which supports the notion that the presence of temples with Turruist design characteristics is not proof enough to claim an ancient origin for Turruism. Many researchers, including the late [[Hagnatal Reiko]], have posited a concrete relationship between Paleo-Ukilenic religions and Turruism, a hypothesis referred to as the [...] theory.		It is generally believed by a majority of scholars that Turruism as a faith was practiced before 8000-6000 BCE, the approximate timespan which it is believed [[Proto-Azkali language\|Proto-Azkali]] as a language was spoken. Evidence for this can be found in temples and artifacts recovered across the Ukilen, Brausian, and partially the [northern] continents which are broadly similar to contemporary Turruist design, though it is argued by some that said temples an artifacts may have been created by peoples following other religions. Paleo-Ukilenic temples have been noted to share several similarities in doctrine, and the design of religious sites, which supports the notion that the presence of temples with Turruist design characteristics is not proof enough to claim an ancient origin for Turruism. Many researchers, including the late [[Hagnatal Reiko]], have posited a concrete relationship between Paleo-Ukilenic religions and Turruism, a hypothesis referred to as the [...] theory.

	Regardless, Turruism had a wide geographic range in which it was followed at least starting around 4800 BCE, which is when the earliest Turruist temple still being used in worship, the [[Sechemearua temple (Pordmisktpelha)\|Sechemearua]] temple in [[Pordmisktpelha]], was created. About a hundred years later, in 4700 BCE, the oldest temple still within the boundaries of [[Azkali]], the [[Chekearuatzatan temple (Chekearoa)\|Chekearuatzatan]] temple in modern day Chekearoa, was constructed. The oldest piece of Azkali text that has been found, the [[Complaint letter to Merwa\|Merwa complaint]], mentions temples that are described as ancient, and since the Merwa letter has been dated to around 5000 BCE, the possibility of older temples than the Sechemearua temple has generally been accepted by most scholars.[[File:Steel bridge structure and construction of the metal arch bridge, direction NEMO Science Center over the Oosterdok water under a blue sky. Free photo Amsterdam 2005, Fons Heijnsbroek.tif\|thumb\|The ''[[Arichez]]'' in [[Hogu]], Azkali, one of the most important religious sites in Turruism\|472x472px]]		Regardless, Turruism had a wide geographic range in which it was followed at least starting around 4800 BCE, which is when the earliest Turruist temple still being used in worship, the [[Sechemearua temple (Pordmisktpelha)\|Sechemearua]] temple in [[Pordmisktpelha]], was created. About a hundred years later, in 4700 BCE, the oldest temple still within the boundaries of [[Azkali]], the [[Chekearuatzatan temple (Chekearoa)\|Chekearuatzatan]] temple in modern day Chekearoa, was constructed. The oldest piece of Azkali text that has been found, the [[Complaint letter to Merwa\|Merwa complaint]], mentions temples that are described as ancient, and since the Merwa letter has been dated to around 5000 BCE, the possibility of older temples than the Sechemearua temple has generally been accepted by most scholars.

			=== Archaic Turruism ===
			Archaic Turruism is defined as [[File:Steel bridge structure and construction of the metal arch bridge, direction NEMO Science Center over the Oosterdok water under a blue sky. Free photo Amsterdam 2005, Fons Heijnsbroek.tif\|thumb\|The ''[[Arichez]]'' in [[Hogu]], Azkali, one of the most important religious sites in Turruism\|472x472px]]
	== Beliefs ==		== Beliefs ==

	=== Theology ===		=== Theology ===
	Turruist theology is profoundly polytheistic, with the Atuskireka alone featuring a pantheon of twenty-seven deities. In Turruist theology, there is a hierarchy of deities based on the family tree of the deities, featuring three "levels": the first level, the ''Anata Itungiana'', solely consists of ''Mari'', the creator of the universe''.'' The second level, the ''Anata Sarigezalairrana,'' solely consists of Ari, a mortal Kali male who married Mari and was deified as a result. The last level, the ''Anata Iriuti'', consists of the rest of the deities, of which it is believed are the offspring of Mari and Ari.		Turruist theology is profoundly polytheistic, with the Atuskireka alone featuring a pantheon of twenty-seven deities. In Turruist theology, there is a hierarchy of deities based on the family tree of the deities, featuring three "levels": the first level, the ''Anata Itungiana'', solely consists of ''Mari'', the creator of the universe''.'' The second level, the ''Anata Sarigezalairrana,'' solely consists of Ari, a mortal Kali male who married Mari and was deified as a result. The last level, the ''Anata Iriuti'', consists of the rest of the deities, of which it is believed are the offspring of Mari and Ari. There are twenty five deities comprising the Anata Iriuti, which are shown below:

			* placeholdere

	=== Afterlife ===		=== Afterlife ===

Photosynthesis bisectors: /* Theology */

2025-03-28T17:15:38Z

Theology

← Older revision		Revision as of 17:15, 28 March 2025
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	=== Theology ===		=== Theology ===
	Turruist theology is profoundly polytheistic, with the Atuskireka alone featuring a pantheon of twenty-seven deities. In Turruist theology, there is a hierarchy of deities based on the family tree of the deities, featuring three "levels": the first level, ''Anata Itungiana'', solely ~~features~~ ''Mari'', the creator of the universe ~~and wife of~~ ''~~Ari~~'', a mortal Kali male who married Mari and was deified as a result. The ~~second~~ level, ''Anata ~~Sarigezalairrana~~''		Turruist theology is profoundly polytheistic, with the Atuskireka alone featuring a pantheon of twenty-seven deities. In Turruist theology, there is a hierarchy of deities based on the family tree of the deities, featuring three "levels": the first level, the ''Anata Itungiana'', solely consists of ''Mari'', the creator of the universe''.'' The second level, the ''Anata Sarigezalairrana,'' solely consists of Ari, a mortal Kali male who married Mari and was deified as a result. The last level, the ''Anata Iriuti'', consists of the rest of the deities, of which it is believed are the offspring of Mari and Ari.

	=== Afterlife ===		=== Afterlife ===

Photosynthesis bisectors at 17:02, 28 March 2025

2025-03-28T17:02:47Z

← Older revision		Revision as of 17:02, 28 March 2025
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	Regardless, Turruism had a wide geographic range in which it was followed at least starting around 4800 BCE, which is when the earliest Turruist temple still being used in worship, the [[Sechemearua temple (Pordmisktpelha)\|Sechemearua]] temple in [[Pordmisktpelha]], was created. About a hundred years later, in 4700 BCE, the oldest temple still within the boundaries of [[Azkali]], the [[Chekearuatzatan temple (Chekearoa)\|Chekearuatzatan]] temple in modern day Chekearoa, was constructed. The oldest piece of Azkali text that has been found, the [[Complaint letter to Merwa\|Merwa complaint]], mentions temples that are described as ancient, and since the Merwa letter has been dated to around 5000 BCE, the possibility of older temples than the Sechemearua temple has generally been accepted by most scholars.[[File:Steel bridge structure and construction of the metal arch bridge, direction NEMO Science Center over the Oosterdok water under a blue sky. Free photo Amsterdam 2005, Fons Heijnsbroek.tif\|thumb\|The ''[[Arichez]]'' in [[Hogu]], Azkali, one of the most important religious sites in Turruism\|472x472px]]		Regardless, Turruism had a wide geographic range in which it was followed at least starting around 4800 BCE, which is when the earliest Turruist temple still being used in worship, the [[Sechemearua temple (Pordmisktpelha)\|Sechemearua]] temple in [[Pordmisktpelha]], was created. About a hundred years later, in 4700 BCE, the oldest temple still within the boundaries of [[Azkali]], the [[Chekearuatzatan temple (Chekearoa)\|Chekearuatzatan]] temple in modern day Chekearoa, was constructed. The oldest piece of Azkali text that has been found, the [[Complaint letter to Merwa\|Merwa complaint]], mentions temples that are described as ancient, and since the Merwa letter has been dated to around 5000 BCE, the possibility of older temples than the Sechemearua temple has generally been accepted by most scholars.[[File:Steel bridge structure and construction of the metal arch bridge, direction NEMO Science Center over the Oosterdok water under a blue sky. Free photo Amsterdam 2005, Fons Heijnsbroek.tif\|thumb\|The ''[[Arichez]]'' in [[Hogu]], Azkali, one of the most important religious sites in Turruism\|472x472px]]
	== ~~Deities~~ ==		== Beliefs ==

			=== Theology ===
			Turruist theology is profoundly polytheistic, with the Atuskireka alone featuring a pantheon of twenty-seven deities. In Turruist theology, there is a hierarchy of deities based on the family tree of the deities, featuring three "levels": the first level, ''Anata Itungiana'', solely features ''Mari'', the creator of the universe and wife of ''Ari'', a mortal Kali male who married Mari and was deified as a result. The second level, ''Anata Sarigezalairrana''

			=== Afterlife ===

	== ~~Beliefs~~ ==		=== Mythology ===

	== Practices ==		== Practices ==

Photosynthesis bisectors at 19:02, 21 March 2025

2025-03-21T19:02:19Z

← Older revision		Revision as of 19:02, 21 March 2025
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	One of the most important facets of Turruist belief — commonly used by scholars to determine if a specific sect can be considered Turruist in the truest sense — is the idea that all sapient beings are composed of two elements; the mind, ''[[Kelen (Turruism(\|kelen]]'', and the body, ''[[Naichiruz (Turruism)\|naichiruz]]'', with both being as equally intelligent and aware as the other, and both requiring the other for survival — making the individual, which is collectively referred to as the ''[[Karineu (Azkali)\|karineu]]'', one part of a collective mutual relationship, a concept which is called ''[[Haitzakire (Turruism)\|haitzakire]]''. It is thus important for various rituals to appease both parts of the ''karineu,'' though mostly the ''naichiruz'', in order to ensure one's longetivity.		One of the most important facets of Turruist belief — commonly used by scholars to determine if a specific sect can be considered Turruist in the truest sense — is the idea that all sapient beings are composed of two elements; the mind, ''[[Kelen (Turruism(\|kelen]]'', and the body, ''[[Naichiruz (Turruism)\|naichiruz]]'', with both being as equally intelligent and aware as the other, and both requiring the other for survival — making the individual, which is collectively referred to as the ''[[Karineu (Azkali)\|karineu]]'', one part of a collective mutual relationship, a concept which is called ''[[Haitzakire (Turruism)\|haitzakire]]''. It is thus important for various rituals to appease both parts of the ''karineu,'' though mostly the ''naichiruz'', in order to ensure one's longetivity.

	~~Turruism shares~~ many characteristics with Šertikism, specifically polyatrous Šertikism.		A vast majority of Turruist schools share many characteristics with Šertikism, specifically polyatrous Šertikism.

	== History ==		== History ==